"The fool has said in his heart..."

At the risk of alienating everyone :-), I'm going to make what seems to me a statement of obvious truth:

It is neither unreasonable nor foolish to believe in God, AND it is neither unreasonable nor foolish to be skeptical about God's existence.

On the face of it, this perhaps seems like a contradictory statement.  How can it be reasonable both to believe in God and to be skeptical of God's existence?  Well, I don't want to get onto a rabbit trail right off the bat, but it all depends on how one defines 'reasonable'.  And I am not defining that word in purely rational terms; in other words, I don't equate 'reasonable' with 'Reason'.  Something can be perfectly reasonable even if it doesn't fit neatly into a logical equation or a statement of fact.

Cottingham on Trust...

I've been reading a lot of Hegel lately, as I continue work on my dissertation.  But Hegel hasn't inspired me to post anything on this blog yet (assuming I even understand what he's saying!). Rather, here is a quote from another book I'm reading, "The Spiritual Dimension" by John Cottingham. I like this one, and it's fairly straightforward. :-)

"The unavoidable nature of our human predicament is that we can only learn through a certain degree of receptivity, by to some extent letting go, by reaching out in trust. This, after all, is how we began to learn anything as children, and this, though we may struggle to resist it, is how we have to be, as adults, if we are to continue growing towards the knowledge and love that are the most precious of human goods. The necessary trust, sadly, may be abused, for there are no guarantees. Just as the individual moral development of a child may go astray, as a result of trust given to those who promised love but delivered only selfishness, so in any other sphere (including that of organized religion) one will find many cases where trust is misplaced. But the primacy of praxis is in some sense a feature of the whole human condition: we learn to be virtuous, said Aristotle, by being trained in virtuous action before we reach the age of rational reflection. We learn how to grow morally by being immersed in a community before we fully understand what morality means. And we learn to trust by trusting. But in human life, there is no other way."

With fear and trepidation...

I offer up the first 'demos' of some songs being recorded for the album I'm releasing sometime later this year.  (Or early next year.  Can't rush perfection... haha.  Actually, I'm just so busy with other things that I don't know how quickly I can finish recording.)  Lots to do still, but here is an idea of what to expect.  Feedback appreciated, and the songs are free for the taking.  But, if you'd like to support the recording process, you can donate a bit of cash to the cause.  Thanks for indulging my attempts to be creative! :-)

http://the-transient-signal.bandcamp.com/

or, if you prefer: https://www.facebook.com/thetransientsignal

Two posts in two days?!

Well, sort of. :-) I noticed this article on a friend's Facebook page and decided it is worth re-posting. I am not a proponent of 'moral realism', and this article outlines one of the reasons why:

http://catholicmoraltheology.com/mn-marriage-amendment-and-the-church-weve-already-lost/?utm_source=rss&utm_medium=rss&utm_campaign=mn-marriage-amendment-and-the-church-weve-already-lost

Kierkegaard on Christian 'primitivity'...

"I could really be tempted to think that providence permits the scholarly, exegetical, and critical skepticism to get such a strong upper hand because providence is tired of the hypocrisy and all the mimicking which is carried on with the historical and historical proof and it wants to force men out into primitivity again. For primitivity, being obliged to be primitive, alone with God, without having others up front whom one mimics and appeals to—this men do not want at all. And with each century the historical millions and millions grow more and more numerous, and men also become more and more spiritless. Therefore it has pleased God that the critics who are degrading Christianity also get more and more power with the centuries."

It's been too long...

Well, look at that, it's been over a month since I've posted anything new.  That's just not right.  I do have good excuses though -- I was teaching this summer, and then immediately began working on a paper (as previously mentioned) which I presented at the International Kierkegaard Conference in Copenhagen.  Returned from the conference to immediately pack up my things and move into my new accommodations at Wycliffe Hall, where I am now a Junior Dean for SCIO (Scholarship and Christianity In Oxford), a Scholar's Semester in Oxford programme that brings undergraduate students from North America to study at the university.  So far it's been great -- but also understandably busy, as I've been helping the students get settled in their new environment.  In any case, this blog has been somewhat neglected.  So, to get things rolling again, here is a provocative bit from a book by Mark Vernon (Religion, Science, and the Meaning of Life) which, although written by a professed agnostic, offers some valuable insight for Christian believers:

Just a quick word...

Still busy, as usual. :-)  So, it looks like I should have some rough mixes of a few acoustic "indie/folk" songs I've recorded recently.  I'll be putting those up on bandcamp.com for people to check out, and download on a 'pay what you want' basis.  Hopefully I'll have a full album to release by the end of the year, if not sooner.  So, watch this space for more info!

In the meantime, I'd highly recommend a couple other recent pieces of musical brilliance: the new albums from Anathema, mewithoutYou, and If These Trees Could Talk.  All different styles, but all three are great rock bands.  Oh, and if you haven't heard the side project from Derri Daugherty of The Choir and Michael Roe of the 77's, check out Kerosene Halo.  Wonderful mellow alt-country kinda stuff.

Ok, that's all for now!